Where in the Bible Does God Designate the Sabbath

"Chapter 27: The Law of the Sabbath," Doctrines of the Creed Student Manual (2000), 72–74

Origination

In every dispensation the Lord has commanded His citizenry to "remember the sabbath day, to keep IT holy" (Exodus 20:8). Many promises and blessings are extended to those who hold over the law of the Sabbath. For example, in the years of Jeremiah, the Lord secure to free Capital of Israel and its inhabitants if they would keep the Sabbath (see Jeremiah 17:20–27). In our day the Lord has promised U.S.A the "fulness of the earthly concern" if we will obey this commandment (D&A;C 59:16).

Doctrinal Precis

1. Sabbath watching is a law of God.

   1. Almighty rested from His creative labors on the 7th daytime and called it the Sabbath (see Genesis 2:2; Moses 3:2–3; Exodus 20:11).

   2. The Nobleman commanded Sio to keep the Sabbath holy (see Exodus 20:8–11; Book of Deuteronomy 5:12–15).

   3. The Lord declared that Sabbath ceremony would be a peculiarity of His chosen people (take in Hejira 31:13, 16–17; Ezekiel 20:12).

   4. The Savior determined the Sabbath and kept it holy (see Luke 4:16; 13:10–17).

   5. Latter-day Revelation affirms the significance of the Sabbath in this dispensation (see D&C 59:9–13).

2. The Sabbath day was changed in the meridian dispensation.

   1. In Old Testament times, the Sabbath was ascertained on the seventh day (see Hejira 20:8–10; 31:14–17; Deuteronomy 5:12–14).

   2. In New Testament times, Church members began to observe the Sabbath on the first day of the hebdomad to commemorate the Savior's Resurrection (see Acts 20:7; 1 Corinthians 16:2; John 20:19).

3. The Lord has precondition some general guidelines for proper Sabbath observance.

   1. We should advert Church meetings on the Sabbath and worship God (realise D&C 59:9–13).

   2. The Sabbath is a day to renew our covenants by partaking of the sacrament (look D&C 59:9; 3 Nephi 18:1–10).

   3. The Sabbath is a day to quietus from temporal labors (see D&C 59:10; Exodus 20:10; Leviticus 23:3).

   4. On the Sabbath we should prepare our food with a singleness of heart (see D&adenosine monophosphate;C 59:13).

   5. The Sabbath is a mean solar day to do good works (see Matthew 12:10–13; Luke 6:1–11; 13:11–17).

   6. The Sabbath is a day to do the Lord's will and refrain from quest our have selfish pleasure (see Isaiah 58:13–14).

4. Blessings ejaculate to those who mention the Sabbath.

   1. Observing the Sabbath can help the Saints stay unspotted from worldly enticements (see D&C 59:9).

   2. Holding the Sabbath dedicated is a work of righteousness that can bring to the individual "serenity in that world, and life eternal in the world to come" (D&C 59:23).

   3. Both feature and phantasmal blessings get along to those who hold up the Sabbath (visit D&C 59:16–20).

Encouraging Statements

1. Sabbath observance is a law of God.

   • "None law altogether scripture has been more clearly defined than that of the Sabbath. From the time of Book of Genesis to our own day, there has been no content spoken of more directly or repeatedly than the Sabbath.

     "IT is one of the laws virtually love to the heart of Deity. Yet it is noted far much in its desecration than in its espousal and proper observance" (Mark E. Petersen, in Conference Report, Apr. 1975, 70; or Ensign, May 1975, 47).

   • "This really day upon which we meet Here, to worship, viz, the Sabbath, has become the play-day of this great country—the day specify away thousands to violate the commandment that God gave long-term, long ago, and I am persuaded that much of the rue and distress that is afflicting and will continue to afflict humanity is traceable to the fact that they have neglected his admonishment to keep the Sabbath day holy" (George Prince Albert Smith, in League Theme, Oct. 1935, 120).

   • "An acquaintance of mine had purchased a beautiful gravy boat and had just finished varnishing information technology and painting it. When I stopped by, he was admiring it. I surmised that helium was getting it ready to take it, with his family, to the reservoir the next Dominicus. He said, 'Information technology is complete and in readiness except for unitary affair.' Past he asked me, 'Could you indicate an expedient name for the boat?' I knew him OK. I thought for a moment, then I said, 'Well, perhaps you should cite it The Sabbath-Breaker.' He looked at ME, and atomic number 2 understood" (ElRay L. Christiansen, in Conference Report, Apr. 1962, 33).

2. The Sabbath sidereal day was transformed in the meridian dispensation.

   • "The Church accepts Sunday as the Christian Sabbath and proclaims the sanctity of the day. We accept without argument that nether the Mosaic practice of law the ordinal day of the week, Saturday, was designated and observed as the religious holiday, and that the change from Saturday to Billy Sunday was a feature of the apostolical administration succeeding the personal ministry of Jesus Christ. Greater than the oppugn of this day or that in the calendar week is the actuality of the weekly Sabbath, to follow observed as a daytime of special and particular devotion to the service of the Creator" (James E. Talmage, The Articles of Faith, 449).

3. The Lord has inclined some worldwide guidelines for proper Sabbath observance.

   • "People frequently wonder where to draw a line: what is eligible and what is unworthy to do upon the Sabbath. Merely if one loves the Lord with all his heart, might, mind, and strength; if one can put away selfishness and curb desire; if one and only can measure each Sabbath activity by the yardstick of worshipfulness; if one is sincere with his Lord and with himself; if ane offers a 'broken affection and a repentant spirit,' it is quite last that there will be Sabbath breaking in that person's life" (Spencer W. Kimball, The Teachings of Spencer W. Kimball, 219).

   • "To many, Sabbath breaking is a matter of little moment, merely to our Heavenly Father it is one of the principal commandments. Information technology is a test to 'see if we will do all things' commanded. …

     "In the youth of Israel specific injunctions were given, and the death penalty was imposed for infraction. Perhaps this was the only way that these early slaves could follow taught the law of obedience and be brought to an savvy of the commandments of the Nobleman. Rabbis and priests made mockery of the commands past carrying them to unwarranted extremes in which a knot could not personify tied nor loosed; a fire could not beryllium kindled nor extinguished; a broken boney could not be set; a nonresonant body could not equal moved from wreckage; a bed could not be moved; sticks could not follow gathered. And it was against these excesses that the Savior lashed kinda than the Sabbath day itself, for he World Health Organization instituted the Sabbath had greatest respect for it. …

     "It would appear that the reason the Sabbath day is so conniving to lively for so some people is that it is still written on tablets of stone rather than being written in their hearts. …

     "In the days of debilitated Sio it seemed necessity for the Lord to qualify the many things which people must non do on the Sabbath, but in our own daylight it would seem that he recognized the intelligence of his people, and assumed that they would catch the total spirit of worship and of the Sabbath observance when helium said to them: 'Thou shalt put up a sacrifice unto the Lord thy God in righteousness, even that of a broken heart and a contrite spirit.' (D&A;C 59:8.)" (Kimball, Teachings of Spencer W. Kimball, 217–18).

   • "A man of my acquaintance remained home each Sabbath and even himself by expression that helium could benefit much by reading a good book at home than past present the sacrament meeting and listening to a poor sermon. Merely the home base, sacred as it should be, is not the firm of prayer. In information technology no sacrament is administered; in it is not found the fellowship with members, nor the confession of sins to the brethren. The mountains may be termed the temples of God and the forests and streams his handicraft, but only in the meetinghouse, surgery house of prayer, can be fulfilled all the requirements of the Lord. So he has impressed upon us that: 'It is expedient that the church meet together ofttimes to partake of bread and wine in the remembrance of the Lord Jesus.' (D&C 20:75.)" (Kimball, Teachings of Spencer W. Kimball, 220).

   • "For Latter-Day Saints, to offer 'sacraments' in the house of prayer as the Lord commands means for you to present your devotions in front the Lord in the form of songs of praise, prayers and blessing, testimonies, and the partaking of the sacrament and the field of study of the word of God. In its most wide accepted utilisation it means for you to stand for whatever sacred right operating room ceremonial occasion whereby you affirm your allegiance to your Heavenly Father and His Son" (Harold B. Spike Lee, Ye Are the Light of the World, 72).

   • "The Good Shepherd said that the Sabbath was for man and not man for the Sabbath. The Sabbath is for man to obey and in which to find profit just not to break apart or desecrate. The Savior repeatedly insists upon the hallowing of the Sabbath day. He recognized the fact that stock must be loosed from the stall and taken to irrigate and Federal and that other chores essential be through. He recognized also that the ox mightiness contract into the mire or the hindquarters fall into the pit; simply neither in the letter nor in the spirit did he ever approve the practice of the Sabbath for ordinary and regular work or for amusements and encounter. He healed the sick on the Sabbath, preached in the synagogues connected this day, merely he gave the Sabbath non for amusement and labor but for rest to the mind and body, change and ease from heavy service, and leisure time for whole shebang of mercy. The observance of the Sabbath is a part of the new covenant" (Kimball, Teachings of Spencer W. Kimball, 216–17).

   • "The Sabbath day is given throughout the generations of man for a perpetual concordat. Information technology is a sign 'tween the Lord and his children forever. It is a day in which to worship and to express our gratitude and appreciation to the Lord. It is a day along which to surrender every worldly pastime and to kudos the Lord humbly, for humility is the outset of exaltation. Information technology is a sidereal day not for affliction and core simply for rest and innocent enjoyment. It is a twenty-four hour period not for munificent banqueting, merely a day of simple meals and spiritual feasting; not a day of abstinence from food, exclude fast day, but a day when housemaid and mistress might be eased from the preparation. It is a daytime graciously given us by our Heavenly Father. It is a day when animals may be upset intent on graze and rest; when the plow may be stored in the b and other machinery cooled down; a day when employer and employee, master and servant may be free from plowing, digging, toiling. It is a daytime when the office may live locked and business postponed, and troubles forgotten; a solar day when man Crataegus oxycantha be temporarily released from that first injunction, 'In the sweat of thy face shall one thousand eat bread, till thou return unto the primer.' (Genesis 3:19.) IT is a day when bodies may rest, minds relax, and spirits rise. It is a twenty-four hours when songs may be sung, prayers offered, sermons preached, and testimonies borne, and when man may climb high, just about destructive time, distance, and distance between himself and his Creator.

     "The Sabbath is a Day on which to take inventory—to analyse our weaknesses, to confess our sins to our associates and our Nobleman. Information technology is a Day on which to fast in 'sackcloth and ashes.' It is a day happening which to read expert books, a day to contemplate and mull, a day to study lessons for priesthood and secondary organizations, a day to study the scriptures and to prepare sermons, a daytime to cat sleep and rest and slow dow, a day to visit the sick, a Day to preach the gospel, a day to proselyte, a day to visit quietly with the family and stupefy acquainted with with our children, a day for proper courtship, a day to do good, a day to drink at the fountain of knowledge and of instruction, a solar day to seek forgiveness of our sins, a day for the enrichment of our liveliness and our someone, a day to reconstruct us to our spiritual height, a day to partake of the emblems of his sacrifice and atonement, a 24-hour interval to ponder the glories of the religious doctrine and of the eternal realms, a day to climb high on the upward route toward our Heavenly Father" (Kimball, Teachings of Spencer W. Kimball, 215–16).

4. Blessings come to those who observe the Sabbath.

   • "We constantly talk astir the worldliness of the present mean solar day and speak of the fact that our Brigham Young people face more serious temptations than did those of a generation ago, and this is believably reliable. Likewise, more parents seem to be caught upwardly in the worldliness of today than was the case a generation past.

     "What can we cause to protect ourselves under these hazardous circumstances? How can we better help our young people to continue unsoiled from the world?

     "The Lord gives U.S.A the answer, and says that it can be done by sincerely observing the Sabbath day. Near multitude have never thought of information technology in this way, but note the words of the Nobleman in this respect: 'That thou mayest more fully keep thyself unspotted from the world'—promissory note these words—'that thou mayest more fully stay fresh thyself unstained from the world, thou shall depart to the house of God and offer up thy sacraments upon my holy 24-hour interval.' (D&adenosine monophosphate;C 59:9.)

     "Think about that for a moment. Brawl we really conceive in God—sincerely? Are we convinced that he knows what he is talking most? If we are, then will we take him and his word seriously? Or wish we further trifle with glorious revelation?

     "The Lord does know what he is talking about. Sabbath observance will helper us to Thomas More fully remain unspotted from the world" (Petersen, in Group discussion Report, Apr. 1975, 70; operating theatre Ensign, May 1975, 47–48).

   • "Sunday is worship day. It is holy. [The United States] is a Christian nation, and the Lord has promised that As long as we keep him in mind and worship him this Res publica will stand—this Regime will stand. No other nation hindquarters take it or ruin it. But if we forget Him, God's promises are not constipating.

     "Why should Sunday be determined as a day of rest? First, Sunday is essential to the true development and specialty of body, and that is a principle which we should exclaim more generally abroad, and practice. …

     "A second purpose for keeping holy the Sabbath Day is: 'That thou mayest more fully keep thyself unspotted from the existence.' Contemplation during that sacred hour, self communion, and higher than that, Holy Communion in thought and tactual sensation with the Lord—the realization that He is near enough to represent aware of what you are thinking. What you think astir—is really what you are. …

     "There is a third reason. Keeping holy the Sabbath Clarence Shepard Day Jr. is a law of God, resounding through the ages from Mt. Sinai. You cannot transgress the law of Deity without circumscribing your spirit. Finally, our Sabbath, the first day of the week, commemorates the greatest event in all history: Christ's resurrection and his visit American Samoa a resurrected being to his built Apostles" (David O. McKay, in Conference Report card, Oct. 1956, 90).

Where in the Bible Does God Designate the Sabbath

Source: https://www.churchofjesuschrist.org/study/manual/doctrines-of-the-gospel-student-manual/27-sabbath?lang=eng

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